金正日同志论人民群众

金正日同志论人民群众　　

（摘译自金正日同志的论文《社会主义是科学》第3部分，　1994年11月1日　在朝鲜劳动党中央委员会机关报《劳动新闻》上发表。）　　

“人民群众”这个词在阶级社会具有阶级性。剥削社会根据谁拥有生产资料和谁掌握国家政权而分裂为剥削阶级和被剥削阶级，或统治阶级和被统治阶级。由被剥削阶级或被统治阶级组成人民群众的大多数。人民群众的阶级结构并不是一成不变的。它随着社会历史的发展而改变。在资本主义社会，不仅工人和农民，就是劳动知识分子和许多支持独立自主并为之斗争的其他阶级和阶层都属于人民群众。在社会主义社会，所有人都变成了社会主义劳动者，因此每一个人都是人民群众中的一员。当然，在社会主义社会，还会存在少数敌对分子的阴谋活动，革命队伍中也会出现蜕化变质分子。因此，在社会主义社会仍有必要明确区分人民群众和敌对分子。　　

“人民群众”这个词反映了一种社会阶级关系，但它并不仅仅是个阶级概念。人民群众包括社会不同阶级和阶层。为了确定一个人是否属于人民群众，应该考虑他的社会和阶级地位，但这并不是绝对的。人的思想和行为并不仅仅受他的社会和阶级地位影响。如果他受到革命影响并追求进步思想，那么不管他的社会阶级地位如何都能为人民群众服务。判断一个人是否属于人民群众的基本标准并不是他的社会阶级地位，而是他的思想。团结社会各界组成人民群众的思想基础并不仅仅是社会主义和共产主义思想。任何人，只要他热爱国家、人民和民族，能够为人民服务，那么就有资格成为人民群众中的一员。　　

（翻译：红石）　　

The phrase “the masses of the people” assumes a class character in class society.  An exploiter society is divided into the exploiter class and the exploited class, or the ruling class and the ruled class, depending on who owns the means of production and who controls state power.  The exploited class, the ruled class, forms the majority of the masses of the people.  The class structure of the masses of the people is not immutable.  It changes as social history develops.  In capitalist society, not only workers and peasants, but also working intellectuals and many other classes and strata which champion and struggle for independence, form the masses of the people.  In socialist society, all people are transformed into socialist working people, so everyone is a member of the masses of the people.  Of course, in socialist society, too, the manoeuvres of minor hostile elements continue and traitors may appear in the revolutionary ranks.  Therefore, it is also necessary in socialist society to clearly distinguish between the masses of the people and elements hostile to them.　　

The phrase “the masses of the people” reflects a social and class relationship, but it is not merely a class concept.  Naturally, the masses of the people consist of different classes and strata.  In order to distinguish whether one is a member of the masses of the people or not, his social and class status should be considered, but this must not be regarded as absolute.  Man’s ideas and behaviour are not subject solely to the influence of his social and class status.  If he undergoes revolutionary influence and acquires progressive ideas, he can serve the masses of the people regardless of his social and class status.  The basic criterion for deciding whether one is a member of the masses of the people or not is not one’s social and class origin, but one’s ideas. The ideological foundation on which to unite people from all walks of life into the masses of the people is not just the idea of socialism and communism.  Anyone who loves the country, the people and the nation can serve the people and accordingly, is qualified to be a member of the masses of the people.　　

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