金正日同志论修正主义

金正日同志论修正主义　　

翻译：红石　　

（摘译自金正日同志　1971年10月1日　与朝鲜劳动党中央委员会青年工作部和社会主义劳动青年同盟中央委员会高级干部的谈话《让我们用继续革命的精神鼓舞青年》）　　

  关于目前党和社会主义劳动青年同盟正在进行的反对修正主义的教育方式，我必须指出，他们大多数情况下只是一般地强调修正主义有害，需要对其展开斗争，而不是具体地解释什么是修正主义，为什么它会有害处，以及它的危害和表现有哪些形式。如果只是说修正主义有害，而不向人民明确地介绍它，那么就不能发动人民有力地进行反对修正主义的原则斗争。我们必须深入地进行反修教育，阻止甚至是细微的修正主义因素在我们中间发芽，或者从外部侵入。　　

今天，反对修正主义的斗争不仅仅是一个理论问题，而是关系到革命前途的重大事情——是继续革命还是放弃，是反抗帝国主义还是屈服。在现在的一些社会主义国家，当代修正主义者鼓吹阶级调和、削弱国家的专政职能和党的领导，他们宣称既然社会主义制度建立后，剥削阶级和剥削制度不存在了，那么阶级斗争、无产阶级专政和党的领导也就没有必要了。道理很明白，如果在社会主义社会放弃阶级斗争，削弱国家专政职能和党的领导，那么敌对分子和腐朽思想的残余就会死灰复燃，资产阶级自由主义就会在社会生活的各个方面回潮，最终危害社会主义事业本身。当代修正主义者还跪倒在帝国主义脚下，害怕帝国主义的政治经济压力、军事威胁和勒索，他们通过散布战争恐怖和资产阶级和平主义解除人民的思想武装，并坚决反对被压迫人民的革命斗争。他们不仅自己放弃反帝斗争，甚至还阻挠其它国家的反帝斗争，胡说什么如果民族解放斗争扩大，那就会发展为全面战争，会成为核战争，使人类陷入核屠杀。按他们的说法，独立与革命是好的，但是和平更宝贵。　　

如领袖所教导，我们永远不会像修正主义者那样向帝国主义屈服，也不会通过与帝国主义的战争勒索政策妥协，而从反帝斗争中退缩。如果我们像修正主义者那样放弃反帝斗争，那么我们不仅不能实现民族统一这一历史性事业，也无法保住经过长期革命斗争取得的宝贵革命成果。向帝国主义屈膝投降并不能保卫和平或维护民族尊严。我们不想要战争，但是我们不惧怕它；当帝国主义侵犯我国主权时，我们决心坚决与帝国主义斗争。当我们英雄的人民军捕获美帝国主义的武装间谍船普韦布洛号时，修正主义者要求我们立即归还该船和释放全体船员，称如果不这样做就会引发战争。同样，当我们击落侵入我国领空的美帝国主义间谍飞机EC-121时，修正主义者胆怯地匍匐在美帝国主义面前，对可能爆发战争惊恐不安。但是我们决心将以报复回敬敌人的“报复”，以全面战争对付敌人的全面战争。这样，我们坚决挫败了美帝国主义的战争挑衅，捍卫了祖国的尊严和主权。因此，我们必须用革命路线教育青年，以防止他们被修正主义者的战争恐怖和战争厌烦宣传所影响。最重要的是用革命思想武装青年，对帝国主义无论何时侵犯我国都给予坚决反击。　　

我们必须阻止任何现代修正主义者鼓吹的资产阶级颓废文化或生活方式渗透到青年一代。这些修正主义者鼓吹资产阶级自由主义，推销反动的资产阶级文化和生活方式，在思想上和道德上毒害青年人。如领袖所教导，修正主义和资产阶级生活方式是亲兄弟。沉浸在现代修正主义和帝国主义提倡的资产阶级文化和生活方式中，青年人将变成个人主义者，他们不再关心社会和集体，而只对金钱感兴趣——堕落蜕变，他们不喜欢斗争和劳动，只追求安逸享乐。必须在青年中发动一场有力的斗争，反对个人主义，自由主义和颓废的生活方式。　　

Judging by the way Party and LSWY organizations are conducting anti-revisionist education at present, I must say that in most cases they merely emphasize in general terms that revisionism is bad and so a struggle needs to be launched against it, instead of offering detailed explanation as to what revisionism is, why it is harmful and what the forms are of its expression and harmfulness. If you merely say that revisionism is bad, you cannot give people a clear knowledge of it, nor can you encourage them to launch a vigorous struggle against revisionism in a principled manner. We must conduct anti-revisionist education in depth so as to prevent even the slightest revisionist elements from germinating among us or trickling in from outside.　　

Today the struggle against revisionism is not merely a theoretical question but a vital matter bearing on the destiny of revolution—whether to continue with the revolution or give it up, fight imperialism or yield to it. In some socialist countries today, contemporary revisionists are preaching class cooperation and weakening the state function of dictatorship and party leadership by saying that since the exploiting class and the exploitative system no longer exist after the establishment of a socialist system, then class struggle, proletarian dictatorship and party leadership are not necessary. It is as clear as daylight that if in a socialist society the class struggle is given up and the state function of dictatorship and party leadership are weakened, then hostile elements and the remnants of obsolete ideas will revive and bring back bourgeois liberalism in all domains of social life, with the result that the cause of socialism itself will be jeopardized. Contemporary revisionists are also grovelling at the feet of the imperialists, scared by their political and economic pressure and their military threat and blackmail, disarming people ideologically by spreading war phobia and bourgeois pacifism and unhesitatingly opposing the revolutionary struggles of the oppressed people. Not only have they given up anti-imperialist struggle but they are actually obstructing the anti-imperialist struggle of other countries, jabbering that if the struggle for national liberation expands, it may develop into an all-out war that will turn into a nuclear war and plunge mankind into a nuclear holocaust. According to them, independence and revolution are good but peace is more valuable.　　

As the leader has instructed, we can never compromise with imperialism as revisionists do nor flinch from the anti-imperialist struggle by yielding to the imperialist policy of war-blackmail. If we give up the anti-imperialist struggle in the wake of the revisionists, we can neither realize the historic cause of national reunification nor keep the valuable achievements gained through a long-drawn revolutionary struggle. Kneeling down and licking the imperialists' boots is not the way to maintain peace or keep the dignity of the nation. We do not want war, but we are not afraid of it; we are determined to fight the imperialists resolutely when they encroach upon the sovereignty of our country. When our heroic People's Army captured the US imperialist armed spy ship Pueblo, the revisionists asked us to return the ship and the crew immediately, saying that if they were not returned, war would break out. Also when we shot down the 　US　 imperialist spy plane EC-121, which had intruded into our territorial space, they grovelled before the 　　US　　 imperialists in a cowardly manner, trembling over a possible breakout of war. But we rose to the occasion, firmly determined that we would retaliate against the enemy for his "retaliation" and return all-out war with all-out war. Thus we resolutely frustrated the war moves of the 　　US　　 imperialists and safeguarded the dignity and sovereignty of the motherland. We must therefore educate the young people along a revolutionary line lest they be affected by the war phobia and war-weariness spread by the revisionists. It is of utmost importance to equip them with revolutionary determination to fight the imperialists whenever the latter attack us.　　

We must prevent any kind of decadent bourgeois culture or way of life advocated by modem revisionists from infiltrating into the younger generation. These revisionists are championing bourgeois liberalism and introducing a reactionary bourgeois culture and way of life, thus degenerating the young people ideologically and morally. As the leader said, revisionism and the bourgeois way of life are cousins, so to speak. Steeped in the bourgeois culture and way of life promoted by modern revisionists and imperialists, young people will become egoists who do not care about their society or collective, but are interested only in money—degenerates who dislike struggling and working and who are only after a life of comfort. A vigorous struggle must be launched among the young people against egoism, liberalism and the decadent way of life.　　

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